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52-Russian Icon
Odigitriya Mother of God
19th century
Egg tempera, gold leaf on wood panel
14" x 12"
James and Tatiana Jackson Collection
ere
Mary, the Mother of God, holds the infant Christ in her left arm and
gestures towards Him with her right hand and arm. It is this gesturing
motion from which the title of this icon is derived. In Greek, the word
“Hodigitria” means “way-shower.” And thus in this composition, Mary is the
one who shows the viewer of this icon “the way” to salvation, her son
Christ Jesus. Generally speaking, the term “Odigitriya” is used as a
generic label for icons of Mary gesturing towards the infant Christ,
rather than to indicate a specific “type” of icon. In this example, the
title “Odigitriya” is written in gilded raised gesso above the right
shoulder of the Virgin. Stylistically this icon conforms to a refined 16th
century style. The gilded raised relief border and haloes were not unknown
on earlier icons, but would not be considered a common feature.
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53-Russian Icon
Saint George
19th century
Egg tempera on wood panel
17.5" x 15.5"
James and Tatiana Jackson Collection
he
top inscription indicates that this icon depicts the Great Martyr George (Velikomuchenik
Georgiy), also known as Georgiy Pobyedonosets, “George the Victorious.” He
is a mounted soldier who strikes with a lance at a dragon beneath his
horse. The image is very old, and most historians agree it can be traced
to Roman Egypt, where the mounted warrior in Roman armor is the God Horus,
and the dragon a crocodile, symbolizing the evil god, Set. In this example
an angel descends from heaven and places a crown of victory on George’s
head. On the right is a stylized city with a king and queen watching from
the battlements. According to tradition, George came to Silene in the
providence of Libya, where a ravaging dragon demanded daily sacrifice.
Fate chose the king’s daughter, but George subdued the beast and told the
princess, whose name was Elisaba, to fasten her sash about the neck of the
dragon so that it might be led through the town for conversion of the
people before it was finally killed. In the upper left corner Christ holds
the Gospels and delivers a blessing from the heavens. The left border
displays the “Guardian Angel” (top) and the “Angel of the Lord” (below).
On the right margin is the Venerable Lazarus the Confessor (top) and the
Holy Martyr Guriy (below).
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