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67-Russian Icon
Sophia Wisdom of God
19th century
Egg tempera, gold leaf on wood panel
12.25" x 10.25"
James and Tatiana Jackson Collection
he image is
essentially a Deisis variant (see icon number 80). It depicts Sophia as a
winged angelic figure with flame-red face seated upon a throne within a
mandrola. It is an aspect of Christ before the creation, in Eternity: “I
was set up from everlasting, from the beginning, or ever the earth was,”
(Proverbs 8:23). Above wisdom is Christ, also within a mandrola. Still
higher the heavens are shown like a scroll (Isaiah 34:4; Revelation 6:14),
behind which are angels. The table set in the center of the scroll is an
altar called the “throne” in iconography, because in an Orthodox church
the altar is considered the throne of Christ. At Wisdom’s right hand
stands Mary, Mother of God. On the other side of Wisdom is John the
Forerunner. He holds a scroll upon which is written, “Repent ye: for the
Kingdom of Heaven is at hand,” (Matthew 3:2). The gilt inscription along
the top border identifies the subject as Sofyea Premudrost Bozhiya (“Sofia
Wisdom of God.”) The overall style of this icon is based on the 16th
century manner.
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68-Russian Icon
The Archangel Michael
19th century
Egg tempera, gold leaf on wood panel
12.25" x 10.25"
James and Tatiana Jackson Collection
his
popular type is based on the Book of Revelation. It depicts Michael as the
chief captain of the heavenly armies, crowned and riding upon a red winged
horse. A rainbow extends over his head; a lance, a cross and a censer are
in one hand; a book (the Gospels) and trumpet are in the other. Michael is
shown defeating Satan, who has fallen at the base beside tumbled
buildings, inside a swirling abyss. The Archangel Michael is associated
both with the Old Testament destruction of Sodom and Gomorrah and with the
visionary destruction of Sodom in the Apocalypse. At upper right is Christ
Immanuel before the Hetimsia, the prepared altar that is also the symbolic
throne of Christ. The inscritpion on the right border reads, “Thy throne,
O God, is forever and ever.” The inscritpion along the upper margin reads,
“The terribly dreadful general of the rule of the heavenly king, the
commander and chief Mikhail stands ready to defeat his enemy with weapon
held high.” The inscription along the lower margin reads, “When the sea
boils and enemies lose their weapons at the end, and the cities are
destroyed, their memory shall perish in the uproar.”
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